The Literary Apologetic

Church Fathers & Early Christianity

Gregory of Nyssa
Church Fathers & Early Christianity

Gregory of Nyssa

c. AD 335–395

“The soul, having gone out at one stage, does not stand still; it goes on again to another, and the progress upward has no limit.” — Gregory of Nyssa, The Life of Moses

The Argument

Gregory of Nyssa is the most philosophically sophisticated of the Cappadocian Fathers and the one whose thought has proven most generative for later Christian mysticism and theology. His concept of epektasis — the idea that the soul's journey toward God is infinite, that we never arrive at a point where there is nothing more to know — is one of the most profound and counterintuitive claims in the history of Christian thought.

His Life of Moses reads the Exodus narrative as a sustained allegory of the soul's ascent toward God, and it does so with a philosophical rigor that does not flatten the literal meaning of the text. Moses's encounter with the burning bush, his ascent of Sinai, his entry into the divine darkness — Gregory reads all of it as a map of the interior life. This is biblical interpretation as spiritual psychology.

For literary apologetics, Gregory's epektasis is directly relevant to the question of why literature matters. If the journey toward truth is infinite, then the task of finding images, stories, and arguments adequate to what is true is also infinite. Literature is not a preliminary stage on the way to pure theology. It is one of the permanent forms in which finite minds reach toward what exceeds them.

The Literary Apologetic

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